Friday, September 11, 2026

Creation from Love

 Creation from Love

Did God create everything we see and touch from nothing? From the stars to the worms and his masterpiece, man and woman, did he create all of this from nothing? Throughout my childhood and into adult life, that’s what I was taught – what I heard from others including teachers of the Bible. John 1:3 tells us, “Through him all things were made; without him nothing was made that has been made.” I take this to mean that God created all things and nothing that he made existed before creation. The Bible also tells us that God is love (Hebrews 4:12), that he created everything from love. That sparks a new question: does love have substance? If so, then God created everything from something – not nothing.

Taking the direction of the premise that “love has substance,” what is that substance? We know from experience that love can have a tangible result: a birthday present given in love, an act of kindness like helping an elderly neighbor rake her leaves or feeding a homeless family. In a way, we create something from something when we reflect love onto others. But is the source tangible? Does love actually have substance?

There is a similar question scientists have debated for centuries: is light a wave or a particle? Does light have substance? (But I won’t go down that scientific rabbit-hole.) It also reminds me of “cause and effect.” Love has an effect. But does the “cause” of this effect have substance?

The Bible also tells us that God is spirit (John 4:24). Then, does his spirit have substance? This takes us into the next question about God’s existence – his eternal existence. Since God transcends both time and space, and space has substance, perhaps his love transcends space. We know his love transcends time since his forgiveness is described as, “He has removed our sins as far from us as the east is from the west.” (Psalm 103:12) [Keep in mind that “If we confess our sins, he is faithful and just to forgive us our sins. – 1 John 1:9.] And how is it that God is love? Love is an action. Not just a simple ideal. A solitary person cannot love without others of which to display said love. Prior to the creation of everything, God’s existence was (is and will be) the “us,” as described in Genesis 1:26 when he said, “Let us make man in our image.” He loved and loves Jesus the Christ and the Holy Spirit, and the three equally love one another. But this still does not answer the main question of this article: does love have substance? Even if his love transcends time and space, could it still have substance? If so, then I repeat, God created everything from something. Again, what is that substance? What is that “something”? Did God actually create everything from nothing? Or if indeed love is tangible, did he create everything from something?

God is infinite (Psalm 147:5), meaning he has no beginning and no end – he was not created. Things of substance are finite. The earth is finite; it had a beginning. If I say, “love has substance,” then I would be limiting God to the finite. (Jesus is also infinite as spirit, but his body was and is finite since it had a beginning at the time of his immaculate conception. Nevertheless, this does not diminish his infinite existence.)

To continue, does love need to have substance in order to be something? In the cosmic realm of God’s glory, perhaps not. Therefore God created everything from the one “something” – love. Perhaps we can look at all this as: he created from himself.

This could be one of those many incredible mysteries we will not understand during our lifetime on earth. Perhaps, we will only understand this concept – in part or in whole – when we as believers in Jesus the Christ (John 3:16) will be with God, Jesus and Spirit in glory forever. For now, I am content with and in the awe of God and his love. At least I know the source of love.

And may I reflect his love onto others so they may experience its effect.

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"In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters." 

- Genesis 1:1-2 (ESV)



Sunday, May 24, 2026

His Return - Acts 1:9-11

... [Jesus] was taken up before their very eyes, and a cloud hid him from their sight.
They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. "Men of Galilee," they said, "why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven."
- Acts 1:9-11

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All of them were filled with the Holy Spirit...

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Praise the LORD, all you nations; extol him, all you peoples.
For great is his love toward us, and the faithfulness of the LORD endures forever.
- Psalm 117

Sunday, April 5, 2026

Power Over Death and Rock

Power Over Death and Rock

And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door and sat on it...
But the angel answered and said to the women... "He is not here. He is risen." - Matthew 28: 2 & 5-6

[For the full account (in NIV), please click here.]

Commentary: The earthquake is a sign of our Lord's great victory over death,... Note that the angel does not roll back the stone to let Jesus out, for in His glory, Christ could pass through solid rock. Rather, this allows the witnesses in to see that He has already risen. 
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Scripture credit: Old Testament Text
St. Athanasius Academy Septuagint [TM]
Copyright (C) 2008 by St. Athanasius Academy of Orthodox Theology

Commentary credit: The Orthodox Study Bible
Copyright (C) 2008 by St. Athanasius Academy of Orthodox Theology
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Additional Commentary: It's fascinating and awesome that Jesus, the Rock, would choose to pass through rock when he defeated death and left his grave. For he is all powerful! And he will return.

Friday, April 3, 2026

A Prayer from the Lamb of God - Psalm 101 (102)

A Prayer from the Lamb of God - Psalm 101 (102)

Hear my prayer, O Lord
And let my cry come to You.
Do not turn Your face from me;
In the day when I am afflicted, 
Incline Your ear to me;
In the day when I call upon You,
Hear me quickly...

[From Psalm 101, the Orthodox count; and Psalm 102, the Western count. Be sure to read the remaining chapter (NKJV). For the Orthodox Bible Online select the Book and Chapter.]

Commentary: Psalm 101 (102) "is about a poor man, when he was depressed and poured out his supplication before the Lord. This Man is Jesus, who became poor for our sakes and interceded with the Father for our salvation. The Lord to whom He prays is the Father and describe Jesus' extreme anguish for us. He also rose again for our salvation, for He is the Lord over death..."
~
Scripture credit: Old Testament Text
St. Athanasius Academy Septuagint [TM]
Copyright (C) 2008 by St. Athanasius Academy of Orthodox Theology

Commentary credit: The Orthodox Study Bible
Copyright (C) 2008 by St. Athanasius Academy of Orthodox Theology

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"The Doe in the Morning" - a Psalm of David [a prophecy about Jesus on the cross]

My God, my God, why have you forsaken me?
Why are you so far from saving me, so far from my cries of anguish? 
- Psalm 22:1 (NIV)
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Prophecy Fulfilled

From noon until three in the afternoon darkness came over the land. About three in the afternoon Jesus cried out in a loud voice, "Eli, Eli, lema sabachthani?" (which means "My God, my God, why have you forsaken me?") 
- Matthew 27:45-46 (NIV)
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Friday, March 20, 2026

A Morning Prayer - Psalm 89 (90) 1-4, 17

A Morning Prayer - Psalm 89 (90) 1-4, 17
A prayer of Moses, a man of God.

O Lord, You became a refuge to us in generation and generation;
Before the mountains were made,
And before the earth and the world were formed.
And from everlasting to everlasting, You are.
Do not let man be turned back to humiliation,
And You said, "Return your sons of men."
For a thousand years in Your sight are like yesterday, which passed,
And like a watch in the night...

And let the brightness of the Lord our God be upon us.
And prosper for us the works of our hands.

[From Psalm 89, the Orthodox count; and Psalm 90, the Western count. Be sure to read the remaining chapter (NKJV). For the Orthodox Bible Online select the Book and Chapter.]

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Commentary: [This] "is a morning prayer designed to keep one focused on the Lord rather than on this temporal life and its hopelessness. For He exists outside of time, and is therefore our only refuge. Every morning is an opportunity to return to Him in repentance [i.e.: turn around], and He is very patient, because a thousand years in His 'sight are like yesterday, which passed, and like a watch in the night.'... because He does not will that anyone should perish. Therefore, when we focus on the Lord every morning, we look for His return (2 Peter 3:13) and for His mercy, joy, enlightenment, and prosperity [*] throughout each day." {[*] Defined as a Heavenly prosperity.} 

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Scripture credit: Old Testament Text
St. Athanasius Academy Septuagint [TM]
Copyright (C) 2008 by St. Athanasius Academy of Orthodox Theology

Commentary credit: The Orthodox Study Bible
Copyright (C) 2008 by St. Athanasius Academy of Orthodox Theology