(*) In the year of our Lord [AD], this means to test and interpret the foretold in retrospect by means of forthtelling as interpretation of established Biblical written prophecy. In other words, nothing new added.
Scripture Warnings Against Heresy
The Greatest Champion – Jesus
Have you ever been angry at the many injustices of this world? Wars. Terrorism. Human trafficking. Extreme poverty. Sexual perversion. Child abuse. Spousal abuse. Freedom infringed upon. Disregard for human life. Theft. Murder. Arson. The list goes on.
These are difficult to hear and read about in the media, or perhaps to have experienced first-hand or observed a friend or family member experience. Sometimes, we just want to lash out. With that in mind, it’s easy to want to take action. And there are times to take action. To speak out. To write to a legislator. To be a part of organizations that fight against injustice. There are examples of Jesus standing for the rights of women and children. The woman at the well (John 5:5-30). Jesus prayed over children. Matthew 19:13-14 tells us, “Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked him. Jesus said, ‘Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” Jesus acted. But when we read about or see an injustice, sometimes our impulse is to react in an unwise manner. Jesus acted with wisdom.
The Bible also tells us in Ephesians “For we do not wrestle against flesh and blood, but against the cosmic rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” (Ephesians 6:12-13)
This tells us two things. One, that the focus of who is ultimately responsible for injustice is the dark enemy of this world – Satan. And two, this means that there are many in this world who are deceived and conduct their lives in a manner which results in an injustice. Which is an injustice in and of itself.
Have you ever been angry at Satan for the injustices of this world? Or have you ever doubted faith in Jesus to the point of being angry? Perhaps at yourself. Perhaps at the enemy. Have you ever wanted to lash out at the enemy?
So what are we as Christ-followers to do? The Apostle Paul tells us as he continued to write to the church in Ephesus. “Therefore, put on the full armor of God. That you may be able to withstand in the evil day, and having done all, to stand firm.” (See Ephesians 6:13-20).
Focusing on three of the pieces of his armor: the breastplate of righteousness and the shield of faith and the sword of the spirit.
Isaiah 11:5 is a reference with regard to when Jesus wore a sash, it was meant figuratively as righteousness. One of the many ways he was and is our example. Moses wrote in Exodus that two of the gemstones on the breastplate that the priests wore were carnelian and jasper. These were gemstones which represented God’s righteousness and purity. There’s nothing magical about these stones – they are only a representation (See Exodus 20:4.) Jesus is our high-priest. He goes before us, and through his eyes, God sees us as righteousness and pure. (Colossians 1:22)
The shield of faith is meant to extinguish the “flaming arrows” of the enemy. Think about what arrows in the modern age we may encounter – the temptations placed before us. The shield would have been an image clear in the minds of the first century church since Roman soldiers used shields. In battle they would form a line of shields. And behind them were more rows of soldiers, all with shields. This image tells us that we cannot fight this battle alone. We need each other. (See Ecclesiastes 4:12.)
So what are we as Christ-followers to do in a practical way? This is where the sword of the spirit is incredibly important. The Word of God. Daily, we need to read and abide. Jesus tells us, as recorded by the Apostle John, “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” Ask Jesus to give you the armor of God. His righteousness and faith. There is nothing we can do without Jesus. How his words work in our life is beyond human understanding. Proverbs tells us to not “lean on our own understanding. In all your ways acknowledge him, and he will make your paths straight.” (Proverbs 3)
A question was asked earlier. Knowing that this battle is an invisible one, have you ever wanted to lash out at the enemy? The Psalmist, David, gives us encouragement in that regard. “Contend, O LORD, with those who contend with me; fight against those who fight against me! Take hold of shield and buckler and rise for my help! Draw the spear and javelin against my pursuers! Say to my soul 'I am your salvation!’” (Psalm 35:1-3) Jesus is our warrior. He fights for us. He fights for you!
I Corinthians 15:17 tells us, “… thank God! He gives us victory over sin and death through our Lord Jesus Christ. But now in a single victorious stroke of life, all three – sin, guilt, death – are gone, the gift of our savior, Jesus Christ …”
In Revelation, Jesus “has conquered.” Past tense. This is a parallel to when Jesus said on the cross, “It is finished.” Jesus was and is victorious!
I am thankful I have Jesus the Messiah, the King of
kings, the greatest Champion on my side! In the midst of the evil in this world
I am encouraged and strengthened knowing that I have his Word, his truth,
righteousness, faith and the promise of his salvation on my side!
James 1:19-27 – Slow Down and Focus
“My dear brothers and sisters, take note of this:
everyone should be quick to listen, slow to speak and slow to become angry,
because human anger does not produce the righteousness that God desires. Therefore,
get rid of all moral filth and the evil that is so prevalent and humbly accept
the word planted in you, which can save you.
Do not merely listen to the word, and so deceive
yourselves. Do what it says. Anyone who listens to the word but does not do
what it says is like someone who looks at his face in a mirror and, after
looking at himself, goes away and immediately forgets what he looks like. But whoever
look intently into the perfect law that gives freedom and continues in it – not
forgetting what they have heard but doing it – they will be blessed in what
they do.
Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves and their religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”
The author begins and ends in similar topics: human anger
and loose speech. And in the middle section James gives the reason with the use
of imagery. In the First Century, the people were oppressed by the Roman government.
It would have been easy for human anger to lead to a violent reaction. James
knew this when he wrote this passage. When we react, it is more times than not going
to come from an imperfect human response. Slow down. Note that James avoids saying,
“do not get angry.” He says to “listen, [be] slow to speak and slow to become
angry.” As imperfect beings, it is easy to display unrighteous anger. God’s
anger is anger against injustice. (Proverbs 6:17 and 17:15) God desires justice.
When our desires abide with his, then when we become angry – as we slow down
– we are more apt to know that the anger is against an injustice. This is why James
concludes the first part of this passage with “get rid of all moral filth and
the evil that is so prevalent and humbly accept the word planted in you, which
can save you.” In other words, confess our imperfection and susceptibility toward
erroneous reactive human anger, and in humility rely on the direction God has
provided in his word. James then reminds the reader that it is his word “which
can save you,” not only in salvation (John 3:16), but also – in the context of
the passage – from the destructive nature of human anger. Returning to the oppression
of Rome, there was a myriad of injustices. But James urged the opposite of human
anger. As individuals, there is a time to voice opposition against such injustice
– but with peace. A modern-day example is the Peace Prayers in Leipzig, Germany
in the 1980s, as hundreds of thousands of people flooded the streets to
demonstrate peacefully against the oppressive Soviet reign. By November 1989
the Berlin Wall fell and soon thereafter democracy was restored with the result
of a unified Germany. The people were urged by the courage of a few pastors – who
taught peace and the power of prayer – to slow down and focus. Focus on God’s
direction. (Even in war, human anger should be avoided. The key is to focus on
God’s direction with regard to the injustice in which a nation or nations are
fighting against – e.g.: the injustice of the Third Reich.)
James continues to emphasize this point by urging the reader
to put the word into action. He then uses – with an obvious, and dare I say,
comical – imagery of a person who looks into a mirror then forgets what he or
she looks like. We can all close our eyes and picture our own face. The same should
occur when reading God’s word – his instruction manual. The Psalmist David wrote
in Psalm 119:11, “I have hidden your word in my heart that I might not sin
against you.” So should we memorize – and do. Slow down. Focus on what God would
have us do and enjoy the freedom that only his instruction manual can provide. The
law cannot save (Romans 7:13-24). But James reminds us God’s “perfect law that gives
freedom” is the freedom from the “filth” which can lead to a destructive
lifestyle – including the downward spiraling path of human anger. Proverbs
14:17 tells us that human anger leads to hate, “A man of quick temper acts
foolishly, and a man of evil devices is hated.” James concludes the middle
section of this passage with a promise, if we take what we have heard and read
and actually do it, “[we] will be blessed in what [we] do.” This is a direct
reference to what Jesus said to his disciples when they were just northwest of
the Sea Galilee, “… and he [God], will reward each person according to what
they have done.” (Matthew 16:27b)
James bookends this passage by reminding the reader – and
with a focus on the religious person – to keep a “tight rein on their tongues.”
If a religious person displays human anger (or gossip or slander, etc.), then
his or her poor example nullifies the very beliefs he or she has read – and has
even spoken to others – but has not done. Again, this behavior is not righteous
in God’s eyes as James states, “their religion is worthless.” The follower of Jesus
is to “humbly accept the word,” which is why human anger, and a loose tongue comes
from pride. Only in humility can we know God’s concerns. “…to look after
orphans and widows in their distress.” At the time, orphans and widows were “the
least of these.” (Matthew 25:31-46) These were the people who suffered the most
injustice. The less privileged in our modern society are of God’s concern. If
we abide in him, then they become our concern. And we are not just to listen, but
we as followers of Jesus, do something and serve. Lastly, James urges the
reader to “keep oneself from being polluted by the world.” Just as the Apostle
John wrote when Jesus said that his followers are “in the world but not of the
world.” (John 17:14b). It’s interesting that prior to this statement Jesus
said, “I have given them your [God’s] word, and the world has hated them,
because they are not of the world...” (John 17:14a) Being of the world and its
deception can cause a person to get angry with the instructions of God – his word.
It is this very attitude which can lead to the injustices throughout the world.
As followers of Jesus, we are to abide in his word in order to conform to his
image (Romans 8:29-30). Therefore, slow down, avoid human anger and worthless religion,
and focus on the concerns of God: caring for others in love, grace and truth.
In Ephesians 4:15-16 the Apostle Paul writes, “… speaking the truth in love, we are to grow up [some versions use the word “mature”] in every way in to him who is the head, into Christ, from whom the whole body [of followers] joined and held together at every joint with which it is equipped, when each part is working properly, make the body grow so that it builds itself up in love.
James 1:13-18 – Temptation and Heavenly Status
“When tempted, no one should say, ‘God is tempting me.’
For God cannot be tempted by evil, nor does he tempt anyone, but each person is
tempted when they are dragged away by their own evil desire and enticed. Then,
after desire has conceived, it gives birth to sin, and sin, when it is full
grown, gives birth to death.
Don’t be deceived, my dear brothers and sisters. Every
good and perfect gift is from above, coming down from the Father of the
heavenly lights, who does not change like shifting shadows. He chose to give us
birth through the word of truth, that we may be a kind of firstfruits of all he
created.”
It is intentional that the author chose to write about
temptations directly after trials. The latter is an outward source of one of
life’s difficulties and the former is from within. And immediately he points
out that temptation is never from God, our Creator. When Jesus was in the
wilderness for 40 days, near the end of that time, he was tempted. But not by
God the Father. He was tempted directly by Satan. (See Matthew 4:1-11) Since
Jesus is God, it’s fascinating to know that God cannot tempt himself as opposed
to the fallen man and woman. It’s as if each person has an “evil twin.” A
persona, if you will, that entices him or herself. This persona wants to do
what our flesh wants to do – what feels good in many cases – and not the good
that God has planned and wants for each person he created. (See v. 17). And how
many times when there is outward trials does it feel easy to allow the inward
temptations to deceive us?
James continues by personifying sin as being born. But
this sin, when it fully matures, leads to death. This death can manifest itself
in many ways: a life of self-induced suffering, the pain of others around him
or her caused by the sin, spiritual death or even physical death. But there’s
good news! God’s grace. One of God’s many good and perfect gifts is his grace.
“For if we confess our sins, he is faithful and just to forgive us of our sins...”
(I John 1:9) God is described by James as the “Father of the heavenly lights.”
In a world of darkness, as it was in the Roman ruled First Century (as is now
in this residual kingdom), hearing of an eternal light would have brought great
encouragement to the early church. How much should God’s light encourage us
now? God is not like a shifting shadow, which sounds similar to the wild
flowers which soon die off (see verses 10 and 11). The author’s use of imagery
emphasizes the life that God provides and the destruction by the shadowy path
of sin.
Lastly, in this section, the author writes, “He chose to
give us birth through the word of truth, that we may be a kind of firstfruits
of all he created.” The “birth through the word of truth” is a reminder to what
Jesus said, “… ‘unless one is born again he cannot see the kingdom of God.”
(John 3:3) In regard to the “firstfruits:”
The NIV uses the phrase, “… we might be a kind of
firstfruits…”
The ESV uses the phrase, “… we should be a kind of
firstfruits…”
The NASB uses the phrase, “… we might be, as it were, the
first fruit…”
In the original Greek, the word “certain” is used instead
of “kind of.”
There an allusion to God’s first fruit of creation, that
being Adam and Eve. The Apostle Paul wrote to the church in Corinth, “For just
as in Adam all die, so also in Christ all will be made alive, but each in his
own order: Christ the first fruits, then those who are in Christ.” (I
Corinthians 15:22-23) Like being heirs with Christ, the born again are also
first fruits. Christ first, then the born again. As if the born again are the
restored first fruits so that those who are “in Christ all will be made alive.”
This is the heavenly status of the born again! And it is certain! This should
give the believer strength!
Click here to read complete the devotional series of James 1.
James 1:12 – Perseverance
“Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.”
At the start of this letter James stated it should be a
joy to face trials “because the testing” of faith results in perseverance. Now,
the author adds it will be a blessing to persevere. Recall from the earlier in
the letter (James 1:1-11), that the person who perseveres is the mature person,
the one who is striving to be complete in Jesus Christ. Blessed is the one who
does not doubt. Blessed is the one who asks for help in his or her doubt. Blessed
is the one who does not allow the chaos of this world to toss them about by its
misguided foolishness. Blessed is the one who is not double-minded. Blessed is
the one who is humble.
Whether oppressed. Whether poor. Whether saddened by our
brothers and sisters who are tortured and martyred for their faith. Or, simply
clinging to the voice of Jesus during times of trouble and testing. Blessed is
the person who perseveres. There is a crown of life waiting. The crown was (and
still is), a symbol of royalty. Jesus is the King of kings, and we are
joint-heirs with him to those who love him. What a wonderful promise!
Click here to read more.
James 1:1-8 – Trials and Wisdom
“James, a servant of God and of the Lord Jesus Christ, to
the twelve tribes scattered among the nations:
Consider it pure joy, my brothers and sisters, whenever
you face trials on many kinds, because you know that the testing of your faith
produces perseverance. Let perseverance finish its work so that you may be
mature and complete, not lacking anything. If any of you lacks wisdom, you
should ask God, who gives generously to all without finding fault, and it will
be given to you. But when you ask, you must believe and not doubt, because the
one you doubts is like a wave of the sea, blown and tossed by the wind. That
person should not expect to receive anything from the Lord. Such is person is
double-minded and unstable in all they do.”
The majority of scholars consider the author of this
letter to be the James, the brother of Jesus. There is significance is
how he opened his letter. James was not one of the twelve disciples and not a
follower during Jesus’ ministry on earth. (The James who was one of the twelve
was the son of Zebedee.) James, the author of this letter came to follow his
brother after the resurrection of Jesus. In the opening of his letter, he called
himself a servant – a servant of his brother. When the author identified himself,
he also presented a picture of humility, yet without boasting about it. He
recognized, that although Jesus was his earthly brother, he was now his
heavenly brother – his Lord. This took humility.
James continued the opening with an address to the “twelve tribes.” This phrase once referred to the actual Twelve Tribes of Israel – God’s chosen nation. But ten of the tribes were scattered centuries prior – along with the other two. However, the former are unaccounted for. The point, or parallel, that James is making is that the current followers of Jesus who have been scattered (from Jerusalem), due to persecution from Rome as well as religious leaders, are like the original Twelve Tribes when scattered centuries prior. It is now a reference to the new nation, the Kingdom of God. This is important in that the followers (Christians), of the First Century were of Jewish and non-Jewish (Gentile), heritage. Now, their heritage is one in Jesus – the shared bond the Apostle Paul describes in his letter to the church in Ephesus (see Ephesians 4:1-13).
After the opening salutation, James immediately provides
encouragement (verses 2-4). Before examining his support it is important to
understand further the magnitude of the cultural setting. For over one-hundred
years the Roman Empire had taxed Jewish farmers to a point that many of them had
to mortgage their land just to pay the totalitarian government. And that was
not enough, which resulted in many farmers driven to poverty as they lost their
land. Those who lived outside the city walls and within Jerusalem were not
affected as severe, but the financial pressures caused many to live in
substandard and stressed means. In addition, many religious leaders continued
to burden and distress Christians which included a life-threatening
environment. This oppressive rule and atmosphere continued into the early first
century, when Jesus was on earth, and into the mid-first century when James
wrote his letter.
Therefore, when the Christians read the opening words:
“Consider it pure joy, my brothers and sisters, whenever you face trials on
many kinds, because you know that the testing of your faith produces
perseverance. Let perseverance finish its work so that you may be mature and
complete, not lacking anything, …” there was an immense depth of meaning. Many
of them had been alive during the time Jesus was crucified. His faith to God
the Father is what brought them salvation and assured hope in the eternal promise
of which their Messiah had spoken. Jesus completed his task on the Cross. James
encouraged the believers of the day to “… let perseverance finish its work so
that [they] may be mature and complete …”
Many times when this passage has been read by modern preachers and teachers, the first-century aspect seems to be overlooked and is read from a democratic free-world point of view – where the high majority of Christians do not face the persecution that was prevalent in the first century. But – it should be viewed from a global point of view – and more so from a Kingdom point of view. Yes, any trial endured – whether health, finances, education, vocation, etc. – is important to God, because he is the loving God. These trials, through faith, can also produce perseverance. But James wrote of direct persecution for a person’s faith in Jesus. So then, the question for the modern Christian who lives in a free society is: how does this passage directly relate? The letter to the Ephesians provides the answer. As one body, one church and united in one Kingdom through Jesus, any Christian throughout the world suffers when one or a group of our brothers and sisters are directly persecuted in a nation – or nations – that oppress(es) Christians. Thousands upon thousands of Christians are tortured and executed for their faith each year. This should cause believers throughout the world and in a free society to mourn and pray. And as Jesus taught, we are to “love [our] enemies and pray for them that persecute [us].” (Matthew 5:44) Also, believers have a connection with Jesus that is eternal. It is this connection which gives the believer joy. Since Jesus suffered and was persecuted, the believer should considered it a joy to share in the same or similar.
Though the modern Christian does not face physical
persecution in places of religious freedom, there are currently pressures from
governments, corporations and places of education to subdue our faith. To speak
of our faith in some work-places is frowned upon even to the point of
disciplinary action. The indoctrination of certain world-views and lifestyles contrary
to what the Bible teaches are taught in schools despite the opposition of
Christian parents. In parts of the U.S., police and fire chaplains have been
ordered not to end a prayer “in Jesus name,” or face termination. Therefore,
“Consider it pure joy, my brothers and sisters, whenever you face trials on
many kinds, because you know that the testing of your faith produces
perseverance.”
James completes the phrase, “… so that [they] may be mature and complete,” with “… not lacking anything.” He reveals one aspect of the anything in the next sentence. And since it was just one, it seems reasonable to conclude it is the most important – wisdom. He wrote, “If any of you lacks wisdom you should ask God, who gives generously to all without finding fault.” This added further encouragement to the Christians of the time and should as well currently – this is straight-forward. The clause “without finding fault” seems to either elude to or reference the mercy and grace God provides as he sees the Christian through the lens of Jesus – no fault (see Ephesians 1:7-10). Or it could mean the fault is doubt as the passage added, “But when you ask, you must believe and not doubt. (Or it could be both.) The latter brings to memory Mark 9:14-29 when a man with a possessed son asked him to heal his son, but then asked to help him in his unbelief – in his doubt. God is so generous, that even if we doubt he can gives us the faith to then ask for wisdom. James emphasized the importance of wisdom with imagery a first century person would find compelling. He states that, “because the one who doubts is like a wave of the sea, blown and tossed by the wind.” Two images come to mind. One, when Jesus calms the storms after the disciples fear for their lives and doubt (see Matthew 8:23-27, Mark 4:35-41 and Luke 8:22-25). Jesus told them they were to go to the other side of the lake – but they doubted. In the first and subsequent centuries the sea – especially a storm – was equivalent to chaos. When the Apostle John wrote in Revelation, “… and there was no more sea,” he used the same imagery – one day there will be no more chaos (see Revelation 21:1). To the first century Christians, being told that doubt equates to chaos would have sunk deeply into their hearts in a convicting manner. James continued, “That person would not receive anything from the Lord.” Chaos and order cannot exist at the same time; therefore, James wrote, “Such a person is double-minded and unstable in all they do.” We need the wisdom of God in order to navigate through the chaos of this world. We need his wisdom to persevere in times of trouble and persecution. We need his wisdom to stand up for our faith in the same way Jesus remained on the cross for our iniquities. Thank the Lord for his wisdom, mercy and grace.
(This devotion is not exhaustive but I believe touches the major points of this passage.)
Click here to read more.
Renewal Series – 2 Corinthians 5:12 – New Creation
“Therefore, is anyone is in Christ, the new creation has come. The old has gone, the new is here!” – 2 Corinthians 5:17
When read with the preceding verses there is a connection to the what Jesus said to Peter and his disciples outside of Caesarea Philipi.
“For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all that those who live should no longer live for themselves but for him who died for them and was raised again.” – 2 Corinthians 5:14-15
Before Jesus Christ’s death and resurrection, he explained something to his disciples they did not understand nor were they convinced – at first.
“… Jesus began to explain to his disciples that … he must be killed and on the third day be raised to life.” – Matthew 16:21. Simon Peter objected because as Jesus rebuke him, he “did not have in mind the concerns of God, but merely human concerns.” (v. 23). Peter’s concerns were for his friend, Jesus. He did not want to see his friend die. His mind was so focused on human concerns that he overlooked the fact that Jesus said, “on the third day be raised to life.” It is also conceivable that Peter had similar aspirations for who Jesus was – as many of Jesus’ followers had. That is, they thought he’d overthrow Rome as a political leader – an earthly king. (The world and its kingdoms are temporary.)
But Peter grew in his faith as it was tested over time, as did the disciples of Jesus and most certainly many of his followers throughout the region. Later, the Apostle Paul wrote to the church in Corinth to encourage them to do the same. He reminded them that Jesus died for all. He was raised for all “that those who live should no longer live for themselves.” In Matthew 16, Jesus stated, “‘For whoever wants to save their life will lose it…’” (v 25a). Peter did not understand this at first, but over time he came to a full realization of what it meant to “… regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer.” – 2 Corinthians 5:16. There is no room for self when a person becomes a new creation in Jesus. There is no room for pride as Peter later wrote, “… All of you, clothe yourselves with humility toward one another, because…” (1 Peter 5:5b), and then he quotes a Proverb, “… God opposes the proud, but shows favor to the humble.” This is how a follower of Christ should view Jesus for who he is, and how we should view others for who they are – creations of God who is eternal.
“Therefore, is anyone is in Christ, the new creation has come. The old has gone, the new is here!” – 2 Corinthians 5:17. Pride is dead. Humility lives.
Renewal Series – 2 Corinthians 4:16 – The Temporary Versus the Eternal
“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.” – 2 Corinthians 4:16
Death of the human body is inevitable. The aging process and the pains that accompany it, is unavoidable. But as God, Jesus is alive – for eternity (Matt. 28:6). This should give the believer hope. The human body is temporary. The spirit of Jesus within the believer is eternal. Therefore, it is by his spirit that we are “renewed day by day.” The Apostle Paul went on to write:
“For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.” – 2 Corinthians 4:17-18
Not only are there troubles with the human body but also many other kinds of troubles in life – from human conflict on a micro and macro scale to the persecution of his church, and those who endure it, to many other forms of temporary trouble. But again, the believer has hope. Hope in Jesus to renew us each day. Hope in that we will be with him for eternity. The human body is seen. Therefore, it is the unseen that matters because Jesus is eternal. And one day, we will be able to see him in person! What a glorious day that will be!
Renewal Series – Romans 12:2 – God’s Will
“Do not conform to the pattern of this world but be
transformed by the renewing of your mind. Then you will be able to test and
approve what God’s will is – his good, pleasing and perfect will.” – Romans 12:2
Have you ever wanted to know what the will of God is? According
to the Apostle Paul, we can know his will more clearly when we are in the process
of renewing our minds. That is, to transform our worldview in a manner that
abides with God. Paul starts with a warning, “Do not conform to the pattern of
this world,…” The pattern of this world
is contrary to the will of God. As discussed previously, King David allowed himself to follow a path which
led to adultery with Bathsheba. In Psalm 51:12, David writes in his confession,
“Restore to me the joy of your salvation and grant me a willing spirit to
sustain me.” David realized the only way to remain in the will of God was for
his Creator to repair his spirit. Other words for “restore” include: “rebuild”
or to “reinstate.” David asked God to rebuild what he had destroyed through his sexual impropriety.
In the midst of his misconduct, David made other poor choices; one included the
murder of his good friend, and Bathsheba’s husband. It was only after David pleaded
with God to restore him was he then able to determine the will of God.
On a macro scale, the prophet Ezekiel wrote to the nation of Israel, “I [God] will give you a new heart and put a new spirit in you; I will
remove from you your heart of stone and give you a heart of flesh.” – Ezekiel 36:26.
The prophet replayed the words of God to a nation that had rebelled in ways which included idolatry and sexual sin – they performed acts of misconduct similar to the foreign nations who did not consider God as their king and lord. But God promised that if his nation returned to him then he would restore them. Only in this restoration could his chosen nation know the will of God. Only if a nation returns to the words of God can it know correct decisions and actions to take. The pattern of this world leads to destruction (Matthew 23:1-12 and Luke 18:9-14). But God has the words of life (John 6:68). Life within the will of God.
(Click here to read more.)Renewal Series – Ephesians 4:22-24
Old Person, New Person
The Apostle Paul wrote to the church in Ephesus:
“You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.”
In the context of this passage Paul urged his readers to abandon old ways, that of greed, idolatry and sexual perversion (see verse 19). When he penned these words he was using the imagery of clothing – to remove an old, worn out garment and to put the new garment which the Spirit of God had given. The first of all the scriptures references righteousness as clothing:
“I put on righteousness as my clothing; justice was my robe …” – Job 29:14
The prophet Isaiah wrote to the nation of Israel at a time when foreign nations had destroyed their cities and many of its own people were filled with greed and deceived by the unlawful practices of other nations:
“The Spirit of the Sovereign LORD is on me … to proclaim good news to the poor … to proclaim freedom … a garment of praise instead of s spirit of despair. … I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, …” – Isaiah 61: 1-3 and 10.
And the psalmist wrote as he referred to a person who lived a life of self:
“He wore cursing as his garment; it entered into his body like water, into his bones like oil.” – Psalm 109:18
The readers of Paul’s letter at the time would have been reminded of the Old Testament scriptures as a reminder of what to avoid, what to put off and what to discard. Instead of wearing the garment of a curse, Paul stressed “… to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” No longer is a Christ-follower to live a life of self and impurity.
Jesus told Nicodemus that “no one can see the kingdom of God unless they are born again.” (John 3:3). This implies a renewal of the old self into the new self. A Christ-follower is to literally discard the old person and to be born again as the new person.
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No one on planet Earth is perfect. All of mankind has missed the mark of perfection. Whether in thought, attitude or action, we continue to miss that bullseye on the target of perfection. Nearly three thousand years ago, Kind David not only missed the mark, he aimed his bow in the opposite direction (Read 2 Samuel 11). After the prophet Nathan rebuked the king, David turned around, in his heart -- which is the definition of repentance (Read 2 Samuel 12). David wrote a psalm which reflected his repentant heart. In that psalm, he wrote of renewal.
"Create in me a pure heart, O God, and renew a steadfast spirit within me." - Psalm 51:10
And God restored the heart of David. Of course, David's actions of missing the mark had repercussions for generations. David was still not perfect. But God renewed his soul. God can do the same for any person no matter how far off a person has missed the mark. He is the healer and the Wonderful Counselor.
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