Sunday, July 28, 2024

James 1:19-27 – Slow Down and Focus

 James 1:19-27 – Slow Down and Focus

“My dear brothers and sisters, take note of this: everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever look intently into the perfect law that gives freedom and continues in it – not forgetting what they have heard but doing it – they will be blessed in what they do.

Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves and their religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

The author begins and ends in similar topics: human anger and loose speech. And in the middle section James gives the reason with the use of imagery. In the First Century, the people were oppressed by the Roman government. It would have been easy for human anger to lead to a violent reaction. James knew this when he wrote this passage. When we react, it is more times than not going to come from an imperfect human response. Slow down. Note that James avoids saying, “do not get angry.” He says to “listen, [be] slow to speak and slow to become angry.” As imperfect beings, it is easy to display unrighteous anger. God’s anger is anger against injustice. (Proverbs 6:17 and 17:15) God desires justice. When our desires abide with his, then when we become angry – as we slow down – we are more apt to know that the anger is against an injustice. This is why James concludes the first part of this passage with “get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.” In other words, confess our imperfection and susceptibility toward erroneous reactive human anger, and in humility rely on the direction God has provided in his word. James then reminds the reader that it is his word “which can save you,” not only in salvation (John 3:16), but also – in the context of the passage – from the destructive nature of human anger. Returning to the oppression of Rome, there was a myriad of injustices. But James urged the opposite of human anger. As individuals, there is a time to voice opposition against such injustice – but with peace. A modern-day example is the Peace Prayers in Leipzig, Germany in the 1980s, as hundreds of thousands of people flooded the streets to demonstrate peacefully against the oppressive Soviet reign. By November 1989 the Berlin Wall fell and soon thereafter democracy was restored with the result of a unified Germany. The people were urged by the courage of a few pastors – who taught peace and the power of prayer – to slow down and focus. Focus on God’s direction. (Even in war, human anger should be avoided. The key is to focus on God’s direction with regard to the injustice in which a nation or nations are fighting against – e.g.: the injustice of the Third Reich.)

James continues to emphasize this point by urging the reader to put the word into action. He then uses – with an obvious, and dare I say, comical – imagery of a person who looks into a mirror then forgets what he or she looks like. We can all close our eyes and picture our own face. The same should occur when reading God’s word – his instruction manual. The Psalmist David wrote in Psalm 119:11, “I have hidden your word in my heart that I might not sin against you.” So should we memorize – and do. Slow down. Focus on what God would have us do and enjoy the freedom that only his instruction manual can provide. The law cannot save (Romans 7:13-24). But James reminds us God’s “perfect law that gives freedom” is the freedom from the “filth” which can lead to a destructive lifestyle – including the downward spiraling path of human anger. Proverbs 14:17 tells us that human anger leads to hate, “A man of quick temper acts foolishly, and a man of evil devices is hated.” James concludes the middle section of this passage with a promise, if we take what we have heard and read and actually do it, “[we] will be blessed in what [we] do.” This is a direct reference to what Jesus said to his disciples when they were just northwest of the Sea Galilee, “… and he [God], will reward each person according to what they have done.” (Matthew 16:27b)

James bookends this passage by reminding the reader – and with a focus on the religious person – to keep a “tight rein on their tongues.” If a religious person displays human anger (or gossip or slander, etc.), then his or her poor example nullifies the very beliefs he or she has read – and has even spoken to others – but has not done. Again, this behavior is not righteous in God’s eyes as James states, “their religion is worthless.” The follower of Jesus is to “humbly accept the word,” which is why human anger, and a loose tongue comes from pride. Only in humility can we know God’s concerns. “…to look after orphans and widows in their distress.” At the time, orphans and widows were “the least of these.” (Matthew 25:31-46) These were the people who suffered the most injustice. The less privileged in our modern society are of God’s concern. If we abide in him, then they become our concern. And we are not just to listen, but we as followers of Jesus, do something and serve. Lastly, James urges the reader to “keep oneself from being polluted by the world.” Just as the Apostle John wrote when Jesus said that his followers are “in the world but not of the world.” (John 17:14b). It’s interesting that prior to this statement Jesus said, “I have given them your [God’s] word, and the world has hated them, because they are not of the world...” (John 17:14a) Being of the world and its deception can cause a person to get angry with the instructions of God – his word. It is this very attitude which can lead to the injustices throughout the world. As followers of Jesus, we are to abide in his word in order to conform to his image (Romans 8:29-30). Therefore, slow down, avoid human anger and worthless religion, and focus on the concerns of God: caring for others in love, grace and truth.

In Ephesians 4:15-16 the Apostle Paul writes, “… speaking the truth in love, we are to grow up [some versions use the word “mature”] in every way in to him who is the head, into Christ, from whom the whole body [of followers] joined and held together at every joint with which it is equipped, when each part is working properly, make the body grow so that it builds itself up in love.

 

Sunday, July 14, 2024

James 1:13-18 – Temptation and Heavenly Status

 James 1:13-18 – Temptation and Heavenly Status

“When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone, but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin, and sin, when it is full grown, gives birth to death.

Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we may be a kind of firstfruits of all he created.”

It is intentional that the author chose to write about temptations directly after trials. The latter is an outward source of one of life’s difficulties and the former is from within. And immediately he points out that temptation is never from God, our Creator. When Jesus was in the wilderness for 40 days, near the end of that time, he was tempted. But not by God the Father. He was tempted directly by Satan. (See Matthew 4:1-11) Since Jesus is God, it’s fascinating to know that God cannot tempt himself as opposed to the fallen man and woman. It’s as if each person has an “evil twin.” A persona, if you will, that entices him or herself. This persona wants to do what our flesh wants to do – what feels good in many cases – and not the good that God has planned and wants for each person he created. (See v. 17). And how many times when there is outward trials does it feel easy to allow the inward temptations to deceive us?

James continues by personifying sin as being born. But this sin, when it fully matures, leads to death. This death can manifest itself in many ways: a life of self-induced suffering, the pain of others around him or her caused by the sin, spiritual death or even physical death. But there’s good news! God’s grace. One of God’s many good and perfect gifts is his grace. “For if we confess our sins, he is faithful and just to forgive us of our sins...” (I John 1:9) God is described by James as the “Father of the heavenly lights.” In a world of darkness, as it was in the Roman ruled First Century (as is now in this residual kingdom), hearing of an eternal light would have brought great encouragement to the early church. How much should God’s light encourage us now? God is not like a shifting shadow, which sounds similar to the wild flowers which soon die off (see verses 10 and 11). The author’s use of imagery emphasizes the life that God provides and the destruction by the shadowy path of sin.

Lastly, in this section, the author writes, “He chose to give us birth through the word of truth, that we may be a kind of firstfruits of all he created.” The “birth through the word of truth” is a reminder to what Jesus said, “… ‘unless one is born again he cannot see the kingdom of God.” (John 3:3) In regard to the “firstfruits:”

The NIV uses the phrase, “… we might be a kind of firstfruits…”

The ESV uses the phrase, “… we should be a kind of firstfruits…”

The NASB uses the phrase, “… we might be, as it were, the first fruit…”

In the original Greek, the word “certain” is used instead of “kind of.”

There an allusion to God’s first fruit of creation, that being Adam and Eve. The Apostle Paul wrote to the church in Corinth, “For just as in Adam all die, so also in Christ all will be made alive, but each in his own order: Christ the first fruits, then those who are in Christ.” (I Corinthians 15:22-23) Like being heirs with Christ, the born again are also first fruits. Christ first, then the born again. As if the born again are the restored first fruits so that those who are “in Christ all will be made alive.” This is the heavenly status of the born again! And it is certain! This should give the believer strength! 

Click here to read complete the devotional series of James 1.